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Death in Venice by Thomas Mann
Death in Venice (1912) by Thomas Mann (1875-1955) French title: La mort à Venise. Translated by Félix Bertaux and Charles Sigwalt. (1925)
I happened to be in Venice in November, during German Lit Month. So I decided to re-read Death in Venice by Thomas Mann.
Disclaimer: I have read this in French and I tried to find an English translation of the quotes I wanted to use in this post but I didn’t find any. So I did the translations myself which isn’t easy with that kind of prose. If you can, read the French text.
Gustav Aschenbach is a famous and ageing writer. He lives a quiet and rather solitary life, working on his books. On a whim, he decides to go to Venice on holiday. He stays at a hotel at the Lido and sees a young adolescent, Tadzio. He’s Polish and he’s also on holiday with his family. Aschenbach thinks Tadzio is about 14 and he finds him very attractive. The novella describes Aschenbach’s growing obsession to the young Tadzio. Where will that lead him?
Death in Venice was written in 1912 and Thomas Mann manages to pack a lot of things in his novella. Thoughts about literature and the role of writers in society, art and homosexuality. Mann really spent time in Venice in 1911 and he said lots of things included in Death in Venice are true. As always with a classic, I can only write my response to it and I won’t pretend to analyse anything that more literate people have analysed before me. Hell, some have even tracked down the real Tadzio and written a book about him!
The novella first describes Aschenbach’s personality. He’s first portrayed at home, in his environment. He’s a respectable and respected writer and he was ennobled when he was fifty. He’s an institution and he reminded me of Edward Driffield in Cakes and Ale. He’s very literate as a writer of his time should be. He has a thorough knowledge of classics and Roman and Greek authors.
À égale distance de l’excentrique et du banal, son talent était de nature à lui attirer à la fois les suffrages du grand public et cette admiration des connaisseurs qui oblige l’artiste. | At equal distance between eccentricity and banality, his talent was such that he attracted both general public’s attention and the praise from connoisseurs that pleases the artist. |
Isn’t it the writer’s dream? Popular success and peers admiration?
Aschenbach is not a big traveller except for hygienic reasons which, in my mind, says a lot about him. In everyday life, nothing should be done for only hygienic reasons except taking a shower and cleaning the house. Aschenbach seems a tiny little bit uptight and Mann’s prose gives it back perfectly. There’s nothing funny here, no attempt at irony or humorous vision of life of any kind. He sounds like someone for whom the importance of being earnest must be taken literally. Aschenbach is a stern man, living an ascetic life and he’s clearly acting out of character in this novella.
Aschenbach is also a closeted homosexual. It is a novel of its time, he can’t be anything but closeted. During the journey to Venice, von Aschenbach sees a group of young people accompanied by an older man.
Mais l’ayant considéré de plus près, Aschenbach constata avec horreur qu’il avait devant lui un faux jeune homme. Nul doute, c’était un vieux beau. Sa bouche, ses yeux avaient des rides. Le carmin mat de ses joues était du fard, sa chevelure, noire sous le chapeau à ruban de couleur, une perruque; le cou était flasque et fripé; la petite moustache retroussée et la mouche au menton étaient teintes; les dents, que son rire découvrait en une rangée continue, fausses et faites à bon marché, et ses mains qui portaient aux deux index des bagues à camées étaient celles d’un vieillard. | But seeing him closer, Aschenbach realised with horror that he had a faux young man in front of him. No doubt he was an old beau. His mouth and eyes had wrinkles. The red on his cheeks was make-up. His hair, black under his hat with a colourful ribbon was a wig. His neck was flabby. His little turned-up moustache and the beauty spot on his chin were dyed. His teeth he showed in laughter were aligned but fake and cheap. His hands whose index fingers wore two rings were those of an old man. |
It is hard not to think about Sodome et Gomorrhe by Proust when you read this. It could be a description of the ageing Baron de Charlus. Sodome et Gomorrhe was written after Death in Venice. I wasn’t able to find out whether Proust could read in German or if the 1925 translation of Death in Venice I read is the first one. (which means it was released in French after Proust’s death) So I don’t know if Proust had read this novella before writing Sodome et Gomorrhe or not.
Anyway. We readers of Death in Venice are warned before Aschenbach reaches Venice: he’s repulsed by old beaus and this group of young men. This passage makes his fall for Tadzio even more tragic and enforces the power his infatuation has over him:
La passion oblitère le sens critique et se commet de parfaite bonne foi dans des jouissances que de sang-froid l’on trouverait ridicules ou repousserait avec impatience. | Passion erases good judgment and indulges in perfect good faith in pleasures that one would find ridicule or would reject with impatience where they in thinking clearly. |
We feel that he’s old, he’s managed to keep his homosexuality bottled up and the dam breaks late in life, overcome by the Greek beauty of the young Tadzio. (Of course Tadzio is compared to a Greek statue which I find a bit trite from Mann. Proust is more original in his comparisons, using Renaissance paintings for example.) Poor Aschenbach doesn’t know what hit him and I felt pity for the old man struck by such an embarrassing passion at his age.
There is much to say about this rich novella. I enjoyed reading it even if Mann’s style is a little too bombastic for my taste. All the stuffy references to Greek myths and Latin sentences didn’t age well. It was perfectly clear for the reader of his time (and I believe Max had the same experience with A Portrait of the Artist as a Young Man) but not so much for today’s reader.
That said, the descriptions of Venice are gorgeous and it was a treat to be there and read about it in great style.
I didn’t explore here all the thoughts about art and writing displayed in Death in Venice. I don’t have time to dig further, unfortunately. I leave you with one quote about writing that I liked particularly.
La pensée qui peut, tout entière, devenir sentiment, le sentiment qui, tout entier, peut devenir pensée, font le bonheur de l’écrivain. | Thoughts that can become feelings and feelings that can become thoughts are a writer’s happiness. |