Book Around the Corner

The Odd Women by George Gissing. 1893. 

After my entry regarding the plot of the book, I wanted to write something about the feminist message brought by The Odd Women. As I mentioned in my previous billet, this is a militant book. Three characters are feminists: Miss Rhoda Nunn, Miss Barfoot and Everard Barfoot. The conservative ways are represented by Mr Widdowson and Mr Mickelthwaite. Through his characters, Gissing questions everything regarding the status of women and his arguments are very modern. The first cause that Gissing defends is the right to have a proper education. This is based upon a daring assumption: women are as intelligent as men and are able to learn as much as them. This statement is already a revolution for conservatives. Gissing questions the way his society treats their women.

Our civilization in this point has always been absurdly defective. Men have kept women at a barbarous stage of development, and then complain that they are barbarous. In the same way society does its best to create a criminal class, and then rages against the criminals.

Personally, I never understood how societies could waste half of their brains by keeping women at home. Deep down, Gissing questions the idea that women are different by nature and advocates that everything comes from education. It’s an important source of debate, even now. Are women and men equal human beings or are they different in their mind because of their biological differences? For Gissing and for me, it is clear, we are the product of our society. In his time, women never learn how to swim, not because nature made them unable to swim but because their clothes are not practical. Women seem weak but their clothes prevent them from free movements and impair physical activities. I’ve been to an exhibition Les Impressionistes et la mode. (Impressionists and fashion). As you can guess from the title, it was about fashion in the paintings by impressionist painters. It was very educational, as it showed the paintings but actual clothes as well. Visitors commented how uncomfortable women’s clothes were compared to men’s. Big and long skirts, gloves, hats, corsets, everything prevented free movements. In Gissing’s mind, women aren’t meant to stay at home and take care of the children, nor are they naturally good at teaching children. They do it because they don’t have a choice; he dares to say that some are bad at domestic tasks:

And when the whole course of female education is altered; when girls are trained as a matter of course to some definite pursuit; then those who really are obliged to remain at home will do their duty there in quite a different spirit. Home work will be their serious business, instead of a disagreeable drudgery, or a way of getting through the time till marriage offers.

As I said in a comment in my previous post, I really agree with that. I’d be miserable as a housewife. This is not something for me at all. I love my children dearly but PTA meetings, playing the taxi back and forth their various activities, cooking and doing all kinds of domestic chores aren’t part of what I consider a fulfilling life. That’s my opinion for myself, not necessarily for others. There’s no accounting for taste, I’m fine with others feeling good with this life. I just want everyone to have the choice. And that’s what Gissing is saying. He points out that womanly doesn’t mean anything when it is applied to a profession.

Womanly and womanish are two very different words; but the latter, as the world uses it, has become practically synonymous with the former. A womanly occupation means, practically, an occupation that a man disdains.

The man doesn’t mince his words and unfortunately, he’s right. He also knows that women are their first enemies. Here’s Virginia Madden after her first conversation with Rhoda: She is quite like a man in energy and resources. I never imagined that one of our sex could resolve and plan and act as she does!’. The first task is to convince women that they can do more, that they are worth it, that their opinion is as worth as their husband’s. I read The Odd Women just after Brick Lane. This is the journey Nazneen had to do to blossom into a fully conscious human being. She had to erase the preconceived ideas she had about her capacities and learn to believe in herself.

Gissing believes that education will provide women with decent jobs and give them financial independence. This independence will help them growing into adults instead of remaining children depending upon their father and then their husband. He shows the arguments opposed by his adversaries:

‘They will tell you that, in entering the commercial world, you not only unsex yourselves, but do a grievous wrong to the numberless men struggling hard for bare sustenance. You reduce salaries, you press into an already overcrowded field, you injure even your own sex by making it impossible for men to marry, who, if they earned enough, would be supporting a wife.’

Haven’t we heard about this one recently? Every time there’s an economic recession, the temptation is to point out that women should stay at home instead of taking men’s jobs. In France, the State finances parents who want to stay at home with children until they’re three years old. Most of the time, when a couple uses it, it’s the woman who stays at home. (Since women earn 20% less than men, it’s usually more interesting financially for her to temporarily give up her job). In appearance, it is for the child’s well-being. On second thoughts, it helps with unemployment figures.

I think Gissing approached feminism is a broad way, showing the injustice of the condition of women in his time and, depend on the country, in ours. He puts forward feminist arguments and uses three characters to show the different sides of militancy. Rhoda is the most radical. In the 1970s, she would have been in demonstrations, showing her breasts, burning her bras and shouting that a woman needs a man like a fish needs a bicycle. See her vision of marriage and men in general:

I would teach them that for the majority of women marriage means disgrace.’ ‘Ah! Now do let me understand you. Why does it mean disgrace?’ ‘Because the majority of men are without sense of honour. To be bound to them in wedlock is shame and misery.’

Rhoda is strongly against marriage, although she doesn’t go to the end of her idea and explain how the human species will go on if nobody gets married and has children. She would like women to live as monks because she thinks that love, feelings in general and sex are a weakness:

I am seriously convinced that before the female sex can be raised from its low level there will have to be a widespread revolt against sexual instinct. Christianity couldn’t spread over the world without help of the ascetic ideal, and this great movement for woman’s emancipation must also have its ascetics.’

This is the only area in which Gissing was wrong. He didn’t foresee the pill and contraception in general. It was out of his range of thoughts to imagine how contraception would liberate women and couples from the risk of unwanted pregnancies. Rhoda professes extreme ideas and she’s not against extreme means to reach her goal:

‘And I wish it were harder. I wish girls fell down and died of hunger in the streets, instead of creeping to their garrets and the hospitals. I should like to see their dead bodies collected together in some open place for the crowd to stare at.’ Monica gazed at her with wide eyes. ‘You mean, I suppose, that people would try to reform things.’ ‘Who knows? Perhaps they might only congratulate each other that a few of the superfluous females had been struck off.

Imagine her during the French Revolution. She would have been in a revolutionary tribunal. I didn’t like this side of Rhoda but I think she’s a face of militancy. She wants it all now and thinks that extreme measures are efficient. Contrary to Rhoda, Miss Barfoot is moderate. She’s not against marriage, she wants to act at her level and save one girl after the other. She wants to adapt her teaching to each case and thinks that not all girls are cut out to stay single and live on their own. She doesn’t want to be an example to follow; she aims to serve.

She had come into possession of a modest fortune; but no thought of a life such as would have suggested itself to most women in her place ever tempted her. Her studies had always been of a very positive nature; her abilities were of a kind uncommon in women, or at all events very rarely developed in one of her sex. She could have managed a large and complicated business, could have filled a place on a board of directors, have taken an active part in municipal government—nay, perchance in national. And this turn of intellect consisted with many traits of character so strongly feminine that people who knew her best thought of her with as much tenderness as admiration. She did not seek to become known as the leader of a ‘movement,’ yet her quiet work was probably more effectual than the public career of women who propagandize for female emancipation. Her aim was to draw from the overstocked profession of teaching as many capable young women as she could lay hands on, and to fit them for certain of the pursuits nowadays thrown open to their sex. She held the conviction that whatever man could do, woman could do equally well—those tasks only excepted which demand great physical strength.

She’s intelligent and sees beyond her immediate goals. A Miss Barfoot would rather move the institutions from the inside whereas a Rhoda wouldn’t be opposed to violence if need be. Fights for rights always seem to dither between radical changes and small steps changes. One side thinks violence is acceptable, the other side prefers pacific methods. Personally, I prefer Miss Barfoot to Rhoda. It takes longer but it’s less violent and perhaps more efficient.

The last feminist is Everard Barfoot and he brings in a man’s point of view. Everard sees that The gain of women is also the gain of men. He supports feminism because he is convinced it is an intelligent cause. He shares the review of the current state of marriage and relationships between men and women. He sees that men will be happier if women are better educated and marry them for themselves rather than for their wallet. More couples will be able to get married if the wife can bring an income through her job. All in all, men will benefit from progress made for women. The Everards are important for such a cause because men have the power. Only they will be able to change the laws and improve the condition of women.

I hope that after reading this billet, you are convinced that The Odd Women is an intelligent novel  and that you are tempted to read it. I have an immense respect for the man who wrote this novel in 1893 and I wish I could welcome him at home and show him around. He could see that part of his dream came true and that his theories proved right. Women have access to education and can have a profession they like and keep it after their children are born. Marriage is not mandatory to live together or have children. Financial independence helped reaching equality in the couple. Not everything is perfect but the progress is real. Once again, I’m grateful I wasn’t born a century before.

When all women, high and low alike, are trained to self-respect, then men will regard them in a different light, and marriage may be honourable to both.’