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Keep the Aspidistra Flying by George Orwell – Gordon and his pride and prejudices

April 17, 2021 19 comments

Keep the Aspidistra Flying by George Orwell (1936) French title: Et Vive l’aspidistra!

The aspidistra became a sort of symbol for Gordon after that. The aspidistra, flower of England! It ought to be on our coat of arms instead of the lion and the unicorn. There will be no revolution in England while there are aspidistras in the windows.

Keep the Aspidistra Flying by George Orwell is my second read for the #1936Club co-hosted by Karen at Kaggsy’s Bookish Ramblings and Simon at Stuck in a Book.

Gordon Comstock lives in a boarding house in London. He’s almost thirty, works at a bookshop for two pounds a week and has declared war to the money-god. He barely survives on his wages.

He earns enough to support himself but has no money left after he pays for his essentials. He’s very proud and doesn’t accept any help from his friends. For example, his good friend Ravelston is rich and he’d rather not go to the pub than let Ravelston pay for a pint.

Gordon has a girlfriend, Rosemary, who also lives in a boarding house. Neither of them can invite someone of the other sex in their room. They are condemned to meet outside and stay outside since Gordon doesn’t have any money to invite Rosemary even to a tea-shop and of course, he won’t let her pay for them. As Orwell sarcastically points out:

It is not easy to make love in a cold climate when you have no money. The ‘never the time and the place’ motif is not made enough of in novels.

So, Gordon is sexually frustrated and Orwell has a go at the Nancy Mitfords of the world. It’s not easy to be in a relationship when you can’t invite your partner to your home or go anywhere.

Gordon used to have a ‘good job’ in an ad agency where he showed some talent as a copywriter. But he despises capitalism and doesn’t want anything to do with money making. He fancies himself as a poet, has published some pieces in several newspaper. He’s rather live off literature but when did poetry ever paid off?

The pretence was still kept up that Gordon was a struggling poet – the conventional poet-in-garret.

It also means a hungry poet. With principles. Strong enough to hate his ‘good job’, quit and take a lesser-paid but nobler job in a bookstore.

Gordon doesn’t want to succeed. At all. It would mean that the money-god won and he’s pig-headed to the point of stupidity. He’s prideful and won’t accept help. He’s prejudiced against the middle-class, represented by their aspidistras. He loathes the middle-class and doesn’t want to partake in their way-of-living.

The types he saw all round him, especially the older men, made him squirm. That was what it meant to worship the money-god! To settle down, to Make Good, to sell your soul for a villa and an aspidistra! To turn into the typical little bowler-hatted sneak – Strube’s ‘little man’ – the little docile cit who slips home by the six-fifteen to a supper of cottage pie and stewed tinned pears, half an hour’s listening-in to the B.B.C. Symphony Concert, and then perhaps a spot of licit sexual intercourse if his wife ‘feels in the mood’! What a fate!

Aspidistra

He’s almost thirty and still thinks as a rebelling teenager, when you think you won’t have the same life as your parents and then reality catches up on you. Gordon has some growing up to do and I found him exasperating and immature.

It is true that Gordon has a point about capitalism and money as the goal for life.

What he realized, and more clearly as time went on, was that money-worship has been elevated into a religion. Perhaps it is the only real religion – the only really felt religion – that is left to us. Money is what God used to be. Good and evil have no meaning any longer except failure and success.

So, he sticks to his principles even if they make him sink further into poverty. Orwell has a very graphic way to make the reader understand what it means to be poor, to count every penny. Soon, Gordon understands that he cut his income himself in order not to yield to the money-god only to be tied up to it by poverty.

Money again, always money! Lack of money means discomfort, means squalid worries, means shortage of tobacco, means ever-present consciousness of failure – above all, it means loneliness. How can you be anything but lonely on two quid a week?

Orwell shows how worrying about money takes all one’s mental space and Gordon realises that fighting the money-god is not as freeing as he thought it would be.

The devil of it is that the glow of renunciation never lasts. Life on two quid a week ceases to be a heroic gesture and becomes a dingy habit. Failure is as great a swindle as success.

Orwell portrays a Gordon who wants to be noble but his going against the flow is counterproductive. He loves Rosemary (a saint, IMO, to be able to put up with him) but their relationship is in a dead-end because they can’t afford to get married. Well, at least, according to middle-class standards. Orwell hints that if they were working-class, they’d get married and see afterwards how they’d get by.

Gordon enjoys Ravelston’s company but he can never get past their difference of income and social class. Ravelston doesn’t mind but Gordon lets it become a barrier between them.

Gordon thinks he’s over the middle-class way of thinking but it’s hard to escape the mental frame in which you were raised into. He struggles to set free but the ties are strong and his refusal to go Dutch on meals with Rosemary or to let Ravelston pay his beer show that he’s not free from the middle-class minset.

It’s exactly the same for Ravelston who comes from the upper-classes and claims that he’s a socialist while he secretly dislikes poor people.

The truth was that in every moment of his life he was apologizing, tacitly, for the largeness of his income. You could make him uncomfortable as easily by reminding him that he was rich as you could make Gordon by reminding him that he was poor.

He tries to play down his wealth but his social origin speaks up as soon as he’s caught off guard.

Keep the Aspidistra Flying mocks the English class system and its stultifying codes. It shows that it’s hard to change of social class, to shed one’s education and become someone else.

From the beginning to the end, Gordon got on my nerves. I was amazed at Rosemary’s patience with him and at Ravelston’s steady friendship. They don’t give up on him and he should be grateful for them. Disliking the main character doesn’t mean that I didn’t enjoy the book. Orwell gets his point through and shows the mechanism that changed the 1968 revolutionary students in what we call in France the “caviar left-wing”.

Something else. Each time I read a British book, I come across singularities that remind how not-British I am. In Barbara Pym, you’ve got all the subtle differences between churches and who goes to which. In several books, I noticed derogatory remarks against Welsh people and digs at Scotchmen.

‘Gordon’, ‘Colin’, ‘Malcolm’, ‘Donald’ – these are the gifts of Scotland to the world, along with golf, whisky, porridge, and the works of Barrie and Stevenson.

And somewhere else.

Mr McKechnie wasn’t a bad old stick. He was a Scotchman, of course, but Scottish is as Scottish does. At any rate he was reasonably free from avarice – his most distinctive trait seemed to be laziness.

I find this pretty harsh but what do I know, right?

Keep the Aspidistra Flying is well-worth reading, Orwell’s prose is witty, cutting sometimes but always excellent.

Highly recommended.

PS: Here’s Karen’s review.

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